Holy New Martyrs Stamatios, John and Nicholas of Spetses, 3 February

Ο Nεομάρτυρας Σταμάτιος εκ Σπετσών είναι Άγιος της Ελληνορθόδοξης Εκκλησίας και Πολιούχος των Stamatios and John were brothers according to the flesh and merchants, and Nicholas was a business associate, all from the island of Spetses. It was a chaotic time because the Greek revolution had been declared in 1821.

These three along with a group of another four people traveled the Aegean with their load of olive oil. Because of bad weather their boat was stranded on Asia Minor across from Chios, in the area of Tsesme. They went out where they met a Christian to whom they revealed their situation and they gave him money to buy them food and whatever they needed for the return of their small boat. He, however, as another Judas, betrayed them to the aga of the area, and after a short time the aga's men appeared. They killed two from their group as they tried to flee, another two fell into the sea, and the Stamatios, John and Nicholas were seized and led to the pasha of Chios. He, after questioning them, ordered the two brothers, Stamatios (18) and John (22), to be locked in the darkest prison of the castle, while Nicholas would be taken out of the castle and be beheaded.
Along the road they were trying to persuade Nicholas to convert to Islam and to save his life. That blessed one responded to them: “Will I begin a new life? No, I was born a Christian and a Christian I will die. I will not deny my faith.”

With this, he was beheaded.

The pasha hoped to be able to get the two brothers to convert. He ordered two trusted men, one from Chios and one from Lazo, who were evil and very cunning, to go to the prison to try to get them to convert, enticing them with a lot of money.

These men tried many different methods for a week, sometimes with promises and sometimes with threats, but it did not have any effect. Finally they went to the pasha and sought permission to torture them, as their words were not having any effect, and with great courage the Saints disputed with them. The pasha, having thought for a while, told them, “These heathen are stubborn. It's easier to cut off their heads than endure their stubbornness. Tomorrow this matter will come to an end.”

The Saints, locked in the prison, understood through divine revelation that the good fight was coming to an end, and asked for paper and ink secretly. They wrote their confessions, and sent them with a woman named Fragisa, whose husband was also in prison and who was free to visit him, to the Bishop of Chios, and asked him to commune them. The Bishop advised them through this woman to remain steadfast in their faith, to prepare with prayer, and to not be dismayed at all before death, because Paradise was awaiting them, where they will rejoice eternally with the other martyrs.
The blessed youth heard the teachings of the Bishop from the woman's mouth, and thanked the Lord with tears, and remained in vigil all night, chanting the Paraklesis to the Theotokos, to grant them strength to not be dismayed by death.

Towards dawn they slept a little, and after waking up they said to the other Christians: “O brothers, today we complete the journey of our life. We ask you to pray that the Lord will strengthen us.”

When it was morning, the Bishop, through the same woman (because the priest or other Christians were unable to enter the prison), sent to them Holy Communion and with tears they communed the Immaculate Mysteries. They gave their fellow prisoners whatever money they had and whatever clothes of theirs that they didn't need. With this woman they sent their thanks to the Bishop and some money for charity and for them to chant services for them after their death.

They were taken out of the prison with their arms bound behind them, and they were brought before the pasha. They were questioned one last time if they would convert. The Saints with a loud voice responded: “We were born Christians and we will die Christians. We will never deny Christ, even if you cut us into pieces. Whatever you have to do, do it quickly and don't waste your time. We will not deny our faith.”

So they were ordered to be executed.

The executioners bound them and led them outside the castle, playing with their swords in front of them to scare them. In that instant, John was dismayed and changed his mind. Seeing this, Stamatios the younger brother told him: “What happened to you, brother? Don't you remember our decision to not betray our faith? Entreat our Panagia to give you strength.” With such words, he gave strength to John.

When they reached the Vounaki valley outside of the castle, across from the execution site below the Lower Fountain, they were asked one final time if they would deny their faith. With a loud voice the two of them responded and in fact said three times:

“Christian bretheren, we are Christians and we will die for Christ. We will not change our faith. Remember us O Lord in Your Kingdom.”

They beheaded them immediately. Their holy relics remained there scorned at the place of their martyrdom.

After three days the Turks convinced some Christians to take them by boat and throw them in the sea. After fours days the sea cast them back out. Thus the Chistians with great joy and reverence buried them secretly.

Apolytikion in the Fourth Tone
You lawfully struggled for Christ God, all-blessed Stamatios, with John, the glorious brothers, and their fellow champion in everything, Nicholas, possessing the glory of the Martyrs, which they were therefore made worthy of, and they intercede to the Trinity, on behalf of our souls.

Kontakion in the Third Tone
The three brothers remained firm, and contested with one mind, the renowned Stamatios, with divinely-inspired John, were beheaded, along with Nicholas, being of one soul, the faithful of the Lord rejoicing in their skulls; through this martyrdom, divine honor you received from God.

Rejoice, pair of brothers, blessed John, steadfast Stamatios, together with Nicholas, patrons of Spetses, majesty of Chios.

Ἀπολυτίκιον. Ἦχος δ’. Ταχὺ προκατάλαβε. Νομίμως ἀθλήσαντες, ὑπὲρ Χριστοῦ τοῦ Θεοῦ, παμμάκαρ Σταμάτιε, σὺν Ἰωάννῃ ὁμοῦ, αὐτάδελφοι ἔνδοξοι, σύναθλον δὲ ἐν πᾶσι, τὸν Νικόλαον σχόντες, δόξης τῆς τῶν Μαρτύρων, ἠξιώθητε ἅμα, πρεσβεύοντες τῇ Τριάδι, ὑπὲρ τῶν ψυχῶν ἡμῶν.

Κοντάκιον. Ἦχος γ’. Ἡ Παρθένος σήμερον. Οἱ στερροὶ αὐτάδελφοι, μιᾷ ἀθλήσαντες γνώμῃ, ὁ κλεινὸς Σταμάτιος, σὺν Ἰωάννῃ ἐνθέως, τέτμηνται, σὺν Νικολάῳ, τῷ ὁμοψύχῳ, χαίροντες αὐτῶν τὰς κάρας πίστει Κυρίου· διὰ τοῦτο μαρτυρίου, τὸ θεῖον γέρας θεόθεν ἔλαβον.

Χαίροις αὐταδέλφων ἡ ξυνωρίς, Ἰωάννη μάκαρ, καὶ Σταμάτιε καρτερέ, σὺν τῷ Νικολάῳ, ὑμῶν τῷ συνοδίτῃ, Σπετσῶν οἱ πολιοῦχοι, Χίου σεμνώματα.

Προφήτου Συμεώνος, του δεξαμένου τον Κύριον και Άννης της προφήτιδος (2). Προφήτου Αζαρίου.Μαρτύρων Αδριανού και Ευβούλου, Βλασίου του βουκόλου, Παύλου και Σίμωνος. Νεομαρτύρων Ιωάννου και Σταματίου των αυταδέλφων και Νικολάου, των εκ Σπετσών και εν Χίω μαρτυρησάντων (†1822). Οσίου Κλαυδίου.